White people’s implicit racist attitude towards black people - that we’re less human and therefore deserving to be treated as things, mere objects to be disdained - did not end in 1994.
Unpacking Male Supremacy, the Entitlement of Young White Men and Overt Links to the Intersectionality of Structural Oppression
When I was young, maybe about 12 or 13, I wondered why women have it so much harder. Actually, I had wondered about it for a while; only at that age could I begin formulating it into an actual question.
With the conclusion of women’s month, it is a good time to look back on the #TotalShutDdown movement, which appeared for the first time this year.
South Africa’s election to the United Nations Security Council (UNSC) has once again bestowed upon it, an onerous responsibility of articulating a cogent voice of reason in a world morally adrift.
Throughout the month of June, we saw several youth ‘celebrations’ pertaining to one of the most significant turning points in our history - June 16. We need only to commemorate it as a way to remind ourselves that the struggles which the 1976 youth stood up for, persist today.
By Kimal Harvey On Friday, the 25th of May 2018, Cameroon’s military court in Yaounde found radio journalist and leader of the country’s English-speaking community, Mancho “BBC” Bibixy, guilty of “acts of terrorism, hostility against the homeland, secession, revolution and insurrection.” On the face of it this case may seem cut and dry, however it is [...]
In the post-Apartheid apartheid dispensation, we speak the language of ‘’economic value’’, the language that, if spoken and written, grants you access to education and employment opportunities. While many have embarked on a journey of reclaiming indigenous languages through numerous ways and means, the language that remains the language of access and opportunity is that of the colonial tongue.
The historical record of the world has seen many cultural, ethnic and religious groups of people lost or destroyed by years of conquest, colonialism or plain genocide. This trend does not exclude Libya – we all know of the horrific acts committed by Muammar Gadaffi’s regime – however what has been largely unknown is the historical oppression of the indigenous Tebu group.
SARB’s insights on Voting, Political Participation and Political Efficacy as we celebrate Freedom Day
South Africa annually celebrates 27 April as Freedom Day, commemorating the first post-apartheid, non-racial and democratic elections held on 27 April 1994. Almost a quarter of a century later, and in the lead up to the 2019 national elections taking place next year, this is an opportune time to consider the status of democratic political culture in South Africa.
Coloured identity is fraught with ambiguity and often inhabits a shape-shifting shadow world, floating and flowing between arbitrary apartheid racial categories - an identity neither here nor there. The architects of apartheid officiated the term ‘Coloured’ as a derogatory label used to denigrate peoples of mixed ancestry.